How do we know that the human mind
communicates in a manner more refined
or reasons better than any other living kind?
How do we know that fauna or flora
don’t have a more complex means or a
wordless method that far surpasses
the inconsistent hums, hisses, grunts, and gasses
that we, the people, use to justify violence
when we misunderstand each other’s intents?
Why do we choose to call them beasts
when we, too, attack, and kill, and eat
with no regard for consequence,
or how we affect anyone else,
while knowing they only kill to survive,
rather than a perverse sense of being entitled?
Why is our word not speaking “dumb” —
a synonym for senseless —
when we congratulate ourselves numb
on conquering the defenseless;
heralding a cacophony both ugly and boring,
as heaven and nature sing a wordless dirge of warning?
Why do we see other lives as less
when we’ve never seen how their lives progress?
For those who have, such as Goodall and Fosse,
who dared to observe and listen softly
and take in the ways of creatures unlike us,
were awed by their innate wisdom and wild elegance.
Why do we assume we have the right
to subjugate, to manipulate,
to regulate, to dominate,
and populate, and populate, and populate,
on a planet we did not create?
How do we know who are the beasts of this world
when the rest of the earth seems to thrive
when freed from the hubris of human pride?
And what could we together do
if we’d admit we never really knew;
if we considered maybe we were wrong;
that we’ve been making it up all along?
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